Michael Badu's Comments
looking forward to JTA's red concrete number being published!
All the schemes are lovely! But wasn't Gort Scotts published already?
Comment on: It's time to question the classic Corb backstory
Interesting article, however Corb goes on about the Parthenon so much in 'Vers Une' that it's difficult to accept this revisionist hypothesis. Corb clearly admired the 'Sphinx-like' mosques of 'Stamboul' and his sketches showed his analytical appreciation of them. Fundamentally Corb was the opposite of architect like Hadid and Zumthor (much as I love them) who say they are inspired only by themselves. Corb was more like Siza who said 'to know architecture, is to know the work of other architects. Therein lies his greatness. This could apply to Palladio and Sinan too, who knew each other's work. Sometimes as architects we lack the ability to say 'this is not in line with my philosophy, but it's really good; therefore my philosophy is wrong!'
Comment on: Cypriot common ground
Sounds like a good project! Good article
It's true that Wolf Prix made some valid points and that David Chipperfield doesn't come out of this as well as he might, because he takes the criticism (much of it directed at the modern incarnation of the biennale itself) too personally. It's also seems that Prix has a problem with Chipperfield’s architecture, perhaps deeming it too corporate-friendly and bland and that his opinions in this regard rumble 'not-so-deep' beneath the surface of his press release. What Chipperfield would no doubt have pointed out (had he not allowed himself to feel so personally affronted) was that Prix himself highlighted the essential ridiculousness of his position by mentioning architecture and Pussy Riot in the same sentence. It's anachronistic to imagine that architects have (or ever really had) the power to influence politics through built form. Shouldn't the Jenks Prize winner have realised by now that one of the fundamental lessons of Post Modernism has been the peripheral nature of much of what architects do to society? One suspects that Chipperfield understands this, indeed Patrik Schumacher was quite heavily attacked recently for making a similar point. To imagine that architecture which has it's roots in fulfilling quite boring but fundamental human requirements can have the same effect as punk rock, which (if you go back far enough) has it's roots in the protest songs sung on American slave plantations, is silly. These are points that could have been discussed by our 'responsible-media' had it not been so concerned with saving face. As architects we have to realise that our failure to get the ‘basics’ right has led to our increasing marginalisation, those basics being the design of beautiful, durable, meaningful buildings. Unfortunately nearly 100 years after Le Corbusier et al, we have to admit that we are still struggling with these simple aims and in typically straight-laced fashion Chipperfield’s ‘Common Ground’ seems to address this.
This could be incredible!!! Don't be put off by the fact that it looks like a building e've seen before. The marble could be...really great!!! Looking forward to this.
@Rory. True! Lol! As I said Grundtvig still pretty damn good though! P.S is my mug in the post?
I do love this, but is it really better than this sort of thing http://sphotos.ak.fbcdn.net/hphotos-ak-snc6/hs065.snc6/167577_524645844830_146901148_30930528_1229163_n.jpg discuss!
Comment on: A history of mosques in Britain
Interesting article. The fact that the only modernist mosque that was built was soon torn down say a lot about the inadequacies of modernism. The comment on the last mosque is interesting, treating the importing of foriegn architects and architectural culture in a positive light as a furtherenhancement of 'successful' multculturalism. As a Muslim convert myself, I know that Islam is not an Arab or Pakistani religion but claims and puports to be a universal religion. This universality was expressed much better in the early years of Islam when the faith was exported to places like China which adopted it whilst retaining their own culture. For us in the UK the question remains, what does British Islam look like? This article could have addressed that question, but the author seems happy with the current state of affairs whereby Islam remains a pastiche 'curiosity' however full and logical. HAving said that, it is possible to go too far in the other direction. The fate of the modern cardiff mosque shows that in developing a language for a new culture, you have to take people with you. The proposed Mangera Yvars Mosque was a step too far along the path of 'modernity' in my view.